I’on Swamp.
19 hours ago
Sunday, May 23, 2010
JD Emmanuel
Beautiful movements from Miss Fuller, beautiful sounds from Mr Emmanuel. If you haven't heard his "Wizards" album you are missing out on some of the most beautiful electronic music produced west of the Atlantic Ocean.
Danse Serpentine
Some sublime movements for your sunny Sunday. Loie Fuller was one of the pioneers of modern dance, and the Lumiere brothers captured this footage in 1896.
Saturday, May 8, 2010
Amazonia
The first known navigation of the Amazon by an alien "explorer" was the work of Spanish conquistador Francisco de Orellana, sometime in 1541. A lieutenant of General Pizarro, the conqueror of the Inca empire, Orellana was ordered to navigate the source of the Coca river, in Eastern Ecuador. As the river continued to empty into tributaries and the men ventured further and further from supplies and the safety of the known, a mutiny threatened the expedition. Orellana forced his men onward with a tenuous prospect of finding "El Dorado" and the untold riches of fabled gold cities. Towards the end of the expedition Orellana's dwindling party was ambushed by a group of native warriors, who the men mistakenly believed to be female giants. The story of the ambush found its way back to the court of Charles I, and the name "Amazon" was bestowed upon the epic river. The Amazons were a semi-mythical race of women warriors who Herodotus described as being from the land of the Scythians and Sarmatians (near modern day Ukraine). Supposedly their name is derived from proto Indo-Iranian "ha-mazan" meaning roughly "warrior". As for Orellana, his story served as the main inspiration for Herzog's "Agguire", and his men's chance delirious encounter with what they believed to be oversize female warriors has bestowed a name upon the earth's longest river.
Thursday, May 6, 2010
Tuesday, May 4, 2010
Vidal vs Rand, 1961
I certainly hope Gore Vidal pardons me for reprinting an excerpt of an article he wrote in 1961 on a certain author of long, turgid, morally reprehensible tomes. Ayn Rand has had a number of very influential acolytes, from Rush Limbaugh to Alan Greenspan, and her doctrine of "rational self interest" (a morally hollow tautology if I have ever heard one; since when was self interest not "rational"??) has helped derail decades of progressive legislation for the greater good. I doubt Rand could sense the Reagan revolution from where she yielded her strangely outraged pen, but there is more than a hint of the gleeful sociopath in her writings, rejoicing over the unfettered hand of the corporate magnate and with nothing but scorn for the unfortunate masses. Our nation is at a profound spiritual crossroads, where the very concept of the greater good and a government not only by the people but for the people is vanishing from our poisoned public dialogue. I see much of this tracing back to the ethically bankrupt literature of Rand and the dawn of the "me" era that followed.
****
Now, before I’m investigated for having taken the un-American stand that sex is a minor department of morality, let me try to show what I think is morally important. Ayn Rand is a rhetorician who writes novels I have never been able to read. She has just published a book, For the New Intellectual, subtitled The Philosophy of Ayn Rand; it is a collection of pensées and arias from her novels and it must be read to be believed. Herewith, a few excerpts from the Rand collection.
• “It was the morality of altruism that undercut American and is now destroying her.”
• “Capitalism and altruism are incompatible; they are philosophical opposites; they cannot co-exist in the same man or in the same society. Today, the conflict has reached its ultimate climax; the choice is clear-cut: either a new morality of rational self-interest, with its consequence of freedom…or the primordial morality of altruism with its consequences of slavery, etc.”
• Then from one of her arias for heldentenor: “I am done with the monster of ‘we,’ the word of serfdom, of plunder, of misery, falsehood and shame. And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: ‘I.’”
• “The first right on earth is the right of the ego. Man’s first duty is to himself.”
• “To love money is to know and love the fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men.”
• “The creed of sacrifice is a morality for the immoral….”
This odd little woman is attempting to give a moral sanction to greed and self interest, and to pull it off she must at times indulge in purest Orwellian newspeak of the “freedom is slavery” sort. What interests me most about her is not the absurdity of her “philosophy,” but the size of her audience (in my campaign for the House she was the one writer people knew and talked about). She has a great attraction for simple people who are puzzled by organized society, who object to paying taxes, who dislike the “welfare” state, who feel guilt at the thought of the suffering of others but who would like to harden their hearts. For them, she has an enticing prescription: altruism is the root of all evil, self-interest is the only good, and if you’re dumb or incompetent that’s your lookout.
She is fighting two battles: the first, against the idea of the State being anything more than a police force and a judiciary to restrain people from stealing each other’s money openly. She is in legitimate company here. There is a reactionary position which has many valid attractions, among them lean, sinewy, regular-guy Barry Goldwater. But it is Miss Rand’s second battle that is the moral one. She has declared war not only on Marx but on Christ. Now, although my own enthusiasm for the various systems evolved in the names of those two figures is limited, I doubt if even the most anti-Christian free-thinker would want to deny the ethical value of Christ in the Gospels. To reject that Christ is to embark on dangerous waters indeed. For to justify and extol human greed and egotism is to my mind not only immoral, but evil. For one thing, it is gratuitous to advise any human being to look out for himself. You can be sure that he will. It is far more difficult to persuade him to help his neighbor to build a dam or to defend a town or to give food he has accumulated to the victims of a famine. But since we must live together, dependent upon one another for many things and services, altruism is necessary to survival. To get people to do needed things is the perennial hard task of government, not to mention of religion and philosophy. That it is right to help someone less fortunate is an idea which ahs figured in most systems of conduct since the beginning of the race. We often fail. That predatory demon “I” is difficult to contain but until now we have all agreed that to help others is a right action. Now the dictionary definition of “moral” is: “concerned with the distinction between right and wrong” as in “moral law, the requirements to which right action must conform.” Though Miss Rand’s grasp of logic is uncertain, she does realize that to make even a modicum of sense she must change all the terms. Both Marx and Christ agree that in this life a right action is consideration for the welfare of others. In the one case, through a state which was to wither away, in the other through the private exercise of the moral sense. Miss Rand now tells us that what we have thought was right is really wrong. The lesson should have read: One for one and none for all.
Ayn Rand’s “philosophy” is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society. Moral values are in flux. The muddy depths are being stirred by new monsters and witches from the deep. Trolls walk the American night. Caesars are stirring in the Forum. There are storm warnings ahead. But to counter trolls and Caesars, we have such men as Lewis Mumford whose new book, The City in History, inspires. He traces the growth of communities from Neolithic to present times. He is wise. He is moral: that is, he favors right action and he believes it possible for us to make things better for us (not “me”!). He belongs to the currently unfashionable line of makers who believe that if something is wrong it can be made right, whether a faulty water main or a faulty idea. May he flourish!
\
****
Now, before I’m investigated for having taken the un-American stand that sex is a minor department of morality, let me try to show what I think is morally important. Ayn Rand is a rhetorician who writes novels I have never been able to read. She has just published a book, For the New Intellectual, subtitled The Philosophy of Ayn Rand; it is a collection of pensées and arias from her novels and it must be read to be believed. Herewith, a few excerpts from the Rand collection.
• “It was the morality of altruism that undercut American and is now destroying her.”
• “Capitalism and altruism are incompatible; they are philosophical opposites; they cannot co-exist in the same man or in the same society. Today, the conflict has reached its ultimate climax; the choice is clear-cut: either a new morality of rational self-interest, with its consequence of freedom…or the primordial morality of altruism with its consequences of slavery, etc.”
• Then from one of her arias for heldentenor: “I am done with the monster of ‘we,’ the word of serfdom, of plunder, of misery, falsehood and shame. And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: ‘I.’”
• “The first right on earth is the right of the ego. Man’s first duty is to himself.”
• “To love money is to know and love the fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men.”
• “The creed of sacrifice is a morality for the immoral….”
This odd little woman is attempting to give a moral sanction to greed and self interest, and to pull it off she must at times indulge in purest Orwellian newspeak of the “freedom is slavery” sort. What interests me most about her is not the absurdity of her “philosophy,” but the size of her audience (in my campaign for the House she was the one writer people knew and talked about). She has a great attraction for simple people who are puzzled by organized society, who object to paying taxes, who dislike the “welfare” state, who feel guilt at the thought of the suffering of others but who would like to harden their hearts. For them, she has an enticing prescription: altruism is the root of all evil, self-interest is the only good, and if you’re dumb or incompetent that’s your lookout.
She is fighting two battles: the first, against the idea of the State being anything more than a police force and a judiciary to restrain people from stealing each other’s money openly. She is in legitimate company here. There is a reactionary position which has many valid attractions, among them lean, sinewy, regular-guy Barry Goldwater. But it is Miss Rand’s second battle that is the moral one. She has declared war not only on Marx but on Christ. Now, although my own enthusiasm for the various systems evolved in the names of those two figures is limited, I doubt if even the most anti-Christian free-thinker would want to deny the ethical value of Christ in the Gospels. To reject that Christ is to embark on dangerous waters indeed. For to justify and extol human greed and egotism is to my mind not only immoral, but evil. For one thing, it is gratuitous to advise any human being to look out for himself. You can be sure that he will. It is far more difficult to persuade him to help his neighbor to build a dam or to defend a town or to give food he has accumulated to the victims of a famine. But since we must live together, dependent upon one another for many things and services, altruism is necessary to survival. To get people to do needed things is the perennial hard task of government, not to mention of religion and philosophy. That it is right to help someone less fortunate is an idea which ahs figured in most systems of conduct since the beginning of the race. We often fail. That predatory demon “I” is difficult to contain but until now we have all agreed that to help others is a right action. Now the dictionary definition of “moral” is: “concerned with the distinction between right and wrong” as in “moral law, the requirements to which right action must conform.” Though Miss Rand’s grasp of logic is uncertain, she does realize that to make even a modicum of sense she must change all the terms. Both Marx and Christ agree that in this life a right action is consideration for the welfare of others. In the one case, through a state which was to wither away, in the other through the private exercise of the moral sense. Miss Rand now tells us that what we have thought was right is really wrong. The lesson should have read: One for one and none for all.
Ayn Rand’s “philosophy” is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society. Moral values are in flux. The muddy depths are being stirred by new monsters and witches from the deep. Trolls walk the American night. Caesars are stirring in the Forum. There are storm warnings ahead. But to counter trolls and Caesars, we have such men as Lewis Mumford whose new book, The City in History, inspires. He traces the growth of communities from Neolithic to present times. He is wise. He is moral: that is, he favors right action and he believes it possible for us to make things better for us (not “me”!). He belongs to the currently unfashionable line of makers who believe that if something is wrong it can be made right, whether a faulty water main or a faulty idea. May he flourish!
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